We believe that libraries change people’s lives. They are cornerstones of democracy. The Bridgeport Public Library provides opportunities for residents to learn, enjoy and achieve. To accomplish that mission, the Bridgeport Public Library offers free and open access to a relevant collection, staff knowledge, and modern facilities.
Through the generosity of the “Friends of the BPL” The Bridgeport Public Library is in the process of greatly expanding its foreign language collection. In addition to our extensive system collection of Spanish language materials, books will be available in the following languages Bengali, Chinese, French, German, Japanese, Italian, Polish, Portuguese, and Vietnamese.
These books are now available at the main Burroughs – Saden Library!
Over time, our foreign language collection will continue to grow both at our main library and our four branch libraries as we continue to serve the diverse population that makes up the Bridgeport community.
BPL Closed President’s Day
All locations of the Bridgeport Library will be CLOSED Monday, February 16th in observance of President’s Day.
Santa Gives Out His Loot
Christmas 1938 was a tough year for America. The last years of the Depression were difficult ones for the citizens of Bridgeport, and especially the children. Standing in the Second Precinct (Corner of Arctic and Caroline Streets) Children eagerly waited for a visit from Santa Claus to the city. Jasper McLevy was on hand to greet Saint Nick, pictured in the front of the photo. Standing next to the Mayor was Superintendent of Police Charles E. Wheeler.
The party was held by Troop 58, Bridgeport Boy Scouts. The Second Precinct Police Station held the party.
On the back of the photograph is written a note: Santa Claus “Osag Kid,” reformed burgular.
Whether this statement is true or not has not been verified in the newspaper of the time. The Bridgeport Telegram of December 25, 1938, which printed a copy of the photo, only identified him as Santa Claus.
| Library News | Teens
In partnership with Driving-Tests.org, the Bridgeport Public Library is proud to offer FREE Connecticut Driver Permit practice tests.
These tests, for both automobile and motorcycle, along with the Driver Handbook for each, are available by clicking on the link. You will be taken directly to the test pages.
Big Library Read – A Pedigree to Die For by Laurien Berenson
BPL Library card holders will be able to borrow and read the mystery eBook, A Pedigree to Die For, Book 1 of the Melanie Travis Mystery Series by Laurien Berenson, starting June 3rd and concluding the morning of June 18th (US EST) with no wait lists or holds by clicking here.
The First Memorial Day
by Yale professor of history David W. Blight
(For)…the earliest and most remarkable Memorial Day, we must return to where the war began. By the spring of 1865, after a long siege and prolonged bombardment, the beautiful port city of Charleston, S.C., lay in ruin and occupied by Union troops. Among the first soldiers to enter and march up Meeting Street singing liberation songs was the 21st United States Colored Infantry; their commander accepted the city’s official surrender.
Whites had largely abandoned the city, but thousands of blacks, mostly former slaves, had remained, and they conducted a series of commemorations to declare their sense of the meaning of the war.
The largest of these events, forgotten until I had some extraordinary luck in an archive at Harvard, took place on May 1, 1865. During the final year of the war, the Confederates had converted the city’s Washington Race Course and Jockey Club into an outdoor prison. Union captives were kept in horrible conditions in the interior of the track; at least 257 died of disease and were hastily buried in a mass grave behind the grandstand.
After the Confederate evacuation of Charleston black workmen went to the site, reburied the Union dead properly, and built a high fence around the cemetery. They whitewashed the fence and built an archway over an entrance on which they inscribed the words, “Martyrs of the Race Course.”
The symbolic power of this Low Country planter aristocracy’s bastion was not lost on the freedpeople, who then, in cooperation with white missionaries and teachers, staged a parade of 10,000 on the track. A New York Tribune correspondent witnessed the event, describing “a procession of friends and mourners as South Carolina and the United States never saw before.”
The procession was led by 3,000 black schoolchildren carrying armloads of roses and singing the Union marching song “John Brown’s Body.” Several hundred black women followed with baskets of flowers, wreaths and crosses. Then came black men marching in cadence, followed by contingents of Union infantrymen. Within the cemetery enclosure a black children’s choir sang “We’ll Rally Around the Flag,” the “Star-Spangled Banner” and spirituals before a series of black ministers read from the Bible.
After the dedication the crowd dispersed into the infield and did what many of us do on Memorial Day: enjoyed picnics, listened to speeches and watched soldiers drill. Among the full brigade of Union infantrymen participating were the famous 54th Massachusetts and the 34th and 104th United States Colored Troops, who performed a special double-columned march around the gravesite.
The war was over, and Memorial Day had been founded by African-Americans in a ritual of remembrance and consecration. The war, they had boldly announced, had been about the triumph of their emancipation over a slaveholders’ republic. They were themselves the true patriots.
Despite the size and some newspaper coverage of the event, its memory was suppressed by white Charlestonians in favor of their own version of the day. From 1876 on, after white Democrats took back control of South Carolina politics and the Lost Cause defined public memory and race relations, the day’s racecourse origin vanished.
Indeed, 51 years later, the president of the Ladies’ Memorial Association of Charleston received an inquiry from a United Daughters of the Confederacy official in New Orleans asking if it was true that blacks had engaged in such a burial rite in 1865; the story had apparently migrated westward in community memory. Mrs. S. C. Beckwith, leader of the association, responded tersely, “I regret that I was unable to gather any official information in answer to this.”
Beckwith may or may not have known about the 1865 event; her own “official” story had become quite different and had no place for the former slaves’ march on their masters’ racecourse. In the struggle over memory and meaning in any society, some stories just get lost while others attain mainstream recognition.
AS we mark the Civil War’s sesquicentennial, we might reflect on Frederick Douglass’s words in an 1878 Memorial Day speech in New York City, in which he unwittingly gave voice to the forgotten Charleston marchers.
He said the war was not a struggle of mere “sectional character,” but a “war of ideas, a battle of principles.” It was “a war between the old and the new, slavery and freedom, barbarism and civilization … and in dead earnest for something beyond the battlefield.” With or against Douglass, we still debate the “something” that the Civil War dead represent.
The old racetrack is gone, but an oval roadway survives on the site in Hampton Park, named for Wade Hampton, former Confederate general and the governor of South Carolina after the end of Reconstruction. The old gravesite of the Martyrs of the Race Course is gone too; they were reinterred in the 1880s at a national cemetery in Beaufort, S.C.
But the event is no longer forgotten. Last year I had the great honor of helping a coalition of Charlestonians, including the mayor, Joseph P. Riley, dedicate a marker to this first Memorial Day by a reflecting pool in Hampton Park.
By their labor, their words, their songs and their solemn parade on their former owners’ racecourse, black Charlestonians created for themselves, and for us, the Independence Day of a Second American Revolution.
1:00 - 4:00 PM
Burroughs & Saden - 1st Floor
Make your mark on Bridgeport!
This afternoon festival highlights the many ways people around the
Bridgeport can take an active role in making their city. Take a bike
tour to re-imagine the Pequonnock River. Join a visioning workshop to
build three-dimensional models of your vision for the city’s future.
Learn how to fix a flat, build bikes out of salvaged parts, and make
your own bike art. Check out design proposals to protect Bridgeport
from future storms. Enjoy free food and drink from local restaurants,
and performances from local artists and musicians.
Burroughs & Saden Teen Cafe
3:30 - 5:00 PM
Black Rock Branch
Henna Art by Ezia “Z” Leach
Ezia “Z” Leach of “Z” Face & Body Art will create a design for each participant along with teaching you a brief history of Henna and its uses in today’s world.
Class is limited to first 12 people that RSVP
at the Black Rock Branch Library!
(Individuals under 18 years of age must have a signed
permission slip from parent or guardian
before event to participate.)